Oberlin and the Ojibwe: Cultural Collections as a Gateway for Examining Oberlin’s Missionary History in Minnesota

Presenter Information

Location

PANEL: Archaeological Studies Senior Capstone Projects
Mudd 113
Moderator: Christina Neilson

Document Type

Presentation - Open Access

Start Date

5-1-2026 2:30 PM

End Date

5-1-2026 3:30 PM

Abstract

Between 1843 and 1859, numerous Oberlin students and alumni worked as missionaries among the Ojibwe in northern Minnesota, primarily at Red Lake. One of those missionaries was Sela G. Wright, who attended Oberlin from 1840 to 1843 and spent much of his life as a missionary among the Ojibwe. In 1982, Wright’s granddaughter Jean Wright gave the Oberlin College Archives materials relating to his missionary work, including letters, important documentary notes on the Ojibwe language, and six Ojibwe belongings, including children’s dolls, a cradle board, and two bandolier bags. The importance of Wright's observations on the Ojibwe language have been recognized by Ojibwe scholars, but what of the cultural items he collected? These items became the entry points for my examination, primarily through archival research, of Wright’s missionary work to gain insight into the involvement and activities of Oberlin students and alumni as missionaries among the Ojibwe. As colleges and other institutions seek to reckon with their role in the colonization of Indigenous peoples, especially since the passage of the Native American Graves Protection and Repatriation Act, this study seeks to clarify Oberlin's role in these missions and its responsibilities towards this collection and the Ojibwe communities whose ancestors created it.

Keywords:

Indigenous studies, Oberlin history, Missionary work, Ojibwe history

Major

Archeological Studies; Studio Art

Project Mentor(s)

Amy Margaris, Archaeological Studies

2026

This document is currently not available here.

Share

COinS
 
May 1st, 2:30 PM May 1st, 3:30 PM

Oberlin and the Ojibwe: Cultural Collections as a Gateway for Examining Oberlin’s Missionary History in Minnesota

PANEL: Archaeological Studies Senior Capstone Projects
Mudd 113
Moderator: Christina Neilson

Between 1843 and 1859, numerous Oberlin students and alumni worked as missionaries among the Ojibwe in northern Minnesota, primarily at Red Lake. One of those missionaries was Sela G. Wright, who attended Oberlin from 1840 to 1843 and spent much of his life as a missionary among the Ojibwe. In 1982, Wright’s granddaughter Jean Wright gave the Oberlin College Archives materials relating to his missionary work, including letters, important documentary notes on the Ojibwe language, and six Ojibwe belongings, including children’s dolls, a cradle board, and two bandolier bags. The importance of Wright's observations on the Ojibwe language have been recognized by Ojibwe scholars, but what of the cultural items he collected? These items became the entry points for my examination, primarily through archival research, of Wright’s missionary work to gain insight into the involvement and activities of Oberlin students and alumni as missionaries among the Ojibwe. As colleges and other institutions seek to reckon with their role in the colonization of Indigenous peoples, especially since the passage of the Native American Graves Protection and Repatriation Act, this study seeks to clarify Oberlin's role in these missions and its responsibilities towards this collection and the Ojibwe communities whose ancestors created it.